A Remarkable Effigy Pipe from Georgia

by Olan Moore, Watkinsville, Georgia

Volume 71, Number 1, January 2024 Central States Archaeological Journal

As the Ogeechee River flows toward the Atlantic Ocean near Richmond Hill, Georgia, it forms a horseshoe bend around some shell middens. Over time the middens have eroded. It was along this edge of the river during the summer of 1977 that my friend, Bobby Morris and his wife Rita, were looking for shell beads. I had been with them on several occasions and finding four or five beads was a good day.

Mississippian human effigy pipe found near the Ogeechee River, Georgia in 1977, shown in four views, depicting a seated figure holding the pipe bowl; center image shows a Cat Serpent pottery effigy fragment from the same archaeological site.
Figure 1. The pipe, shown in four views, found near the Ogeechee River in 1977. It measures 1¾″ H x 3″ L. The diameter of the bowl is 1⅝″. At the center is a Cat Serpent pottery effigy, found near the same location as the pipe.

Bobby was searching near the river, and Rita was scouring above the bank when she discovered a pipe. She called to Bobby and said, “I found a pipe with a monkey on it!” (see Fig. 1). The following week I saw the pipe and realized it was an effigy pipe. Bert Bierer pictured a similar one in his Indian Artifacts in the Southeast: A Sketchbook on page 258. He described it as an effigy pipe — a human figure holding a bowl, which was found in the Hollywood Mound on the Savannah River in Georgia. Furthermore, he stated it was a ceremonial object of the Southeastern Ceremonial Complex, 400–800 years old.

To me, the figure resembles those made of marble from the Etowah Mounds of north Georgia.

It was also during the summer of 1977 that I found the incised human face (center – Fig. 1) near this same location. It is almost identical to the ones recovered by Clarence B. Moore on the Georgia coast in 189, and shown on pages 18 and 68 of his book on those expeditions.

References

Bierer, Bert W.
1977 Indian Artifacts in the Southwest: A Sketchbook. Privately published.

Moore, Clarence B.
1897 Certain Aboriginal Mounds of the Georgia Coast. Academy of Natural Science of Philadelphia.

Long Nosed God Maskettes

by Dr. Sandy B. Carter, Jr., Roswell, Georgia

Central States Archaeological Journal Vol. 66, No. 3, July 2019

Two Mississippian Long Nosed God maskettes carved from conch shell (A.D. 1050–1200), found near Quincy Indian Mounds in Adams County, Illinois, showing engraved eyes at the base of elongated noses, small mouths beneath, and perforations for ear attachment; one intact and one fragmentary example.

These two long nosed god maskettes (Figs. 1–3) were found near the Quincy Indian Mounds in Adams County, Illinois. They date to 1050–1200 A.D. (ref. 1 and 2) and are made from conch shell. They measure 1 ½” (H), 1 ¾” (D), and 1 ½” (W). To be noted are engraved eyes at the base of the nose and an engraved mouth under the nose, as well as perforations to attach the maskette to the earlobe. The maskettes were previously curated by James Reed, DDS, Quincy, Illinois and Tommy Beutell, Tuckaseegee, North Carolina.

Long and short nosed maskettes have been found in at least nine states including Missouri, Illinois, Iowa, Wisconsin, Oklahoma, Louisiana, Alabama, Florida and Kentucky (but not Tennessee, as clarified by Smith and Beahm (ref. 3)). At least thirty-seven maskettes have been discovered with the largest number coming from Illinois, where fifteen have come from the Cahokia area including St. Claire, Calhoun, Pike and Adams counties along the Mississippi River. Materials from which they are made are shell, copper and bone (ref. 4). Elite Mississippian men wore these prestigious ornaments on their ears and Cahokia is considered the original source of maskettes (ref. 5).

Images of these ear ornaments have also been seen in a pictograph in the Picture Cave, Missouri, on copper plates (Spiro and Etowah), on Lightning Whelk shell vessels (Spiro), and on the ears of the flint clay “Big Boy/Resting Warrior” figurine (Spiro).

Dye discusses the iconographic significance of the long/short nose maskettes. He interprets them as representing the mythological Hero Twins and the progeny of “Morning Star/Red Horn” or “He-Who-Wears-Human-Heads-As-Earrings” (ref. 2). Duncan and Diaz-Granados also point out the mythological transition from long nosed to short nosed maskettes (ref. 4).

In summary, long nosed maskettes are unique Cahokian artifacts, and archaeologists realize that these art creations that we admire, had iconographic “supernatural and otherworldly” meaning to indigenous peoples (ref. 6).

Two Mississippian Long Nosed God maskettes carved from conch shell (A.D. 1050–1200), found near Quincy Indian Mounds in Adams County, Illinois, showing engraved eyes at the base of elongated noses, small mouths beneath, and perforations for ear attachment; one intact and one fragmentary example.

References:

  1. Perino, Gregory H., The Yoken Site, Pike County, Illinois. In Mississippian Archaeology in Illinois: I, Site Reports from the Southern Illinois and Chicago Areas. Bulletin No. 8, Illinois Archaeological Survey, Inc., p.182, 1971.
  2. Dye, David H., Long and Short Nosed God Maskettes, Central States Archaeological Journal, pp.176–179, Volume 64, Number 3, 2017.
  3. Smith, Kevin E. and Emily L. Beahm, Corrected Provenance for the Long-Nosed God Mask from “A Cave Near Roga, Tennessee,” Southeastern Archaeology, pp. 117–121, Volume 28, Number 1, 2009.
  4. Duncan, James R. and Carol Diaz-Granados, Of Masks and Myths, Midcontinental Journal of Archaeology, pp. 1–26, Volume 25, Number 1, 2000.
  5. Pusketat, Timothy R. and Susan M. Alt, Medieval Life in America’s Heartland, Medieval Mississippians, The Cahokian World, edited by Timothy R. Pauketat and Susan M. Alt, pp. 76–81, 2015.
  6. Koldelhoff, Brad H. and Timothy R. Pauketat, An Archaeology of Ancient Religion: A Case Study from Ancient Religion in the American Midwest, edited by Brad H. Koldelhoff and Timothy R. Pauketat, p. 18, 2018.